Ebook Free The Good Man Jesus and the Scoundrel Christ, by Philip Pullman

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The Good Man Jesus and the Scoundrel Christ, by Philip Pullman

Ebook Free The Good Man Jesus and the Scoundrel Christ, by Philip Pullman

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Product details

Paperback: 272 pages

Publisher: Canongate U.S.; Reprint edition (April 12, 2011)

Language: English

ISBN-10: 9780802145390

ISBN-13: 978-0802145390

ASIN: 0802145396

Product Dimensions:

5.5 x 0.7 x 8.2 inches

Shipping Weight: 8 ounces (View shipping rates and policies)

Average Customer Review:

3.6 out of 5 stars

146 customer reviews

Amazon Best Sellers Rank:

#405,272 in Books (See Top 100 in Books)

Good Man Jesus and the Scoundrel Christ, is written as if the author has no idea where he's taking the reader -- ideas and metaphors seem to come from left field with no reason given and no grounding in any previous concepts described in the book. It is an introduction to schizophrenia as the author bounces the reader around from one outlandish concept to another with no apparent purpose.My comment has nothing to do with Christianity or my personal belief. But I question the author's strangely reasoned ideas about Jesus and "Christ" (meaning the anointed one) as if they are two separate people drawn together as part of a mythology the author is attempting to construct.One would do well to ignore this book. It's a horrible waste of time.

I am a big fan of Philip Pullman's writing. He he easy to read, clear, concise, and just generally a very talented writer. Pullman maps out many of the popular biblical stories as having plausible non-miracle explanations to how they may have come about as Jesus and Christ move through their lives. His title however is confusing to me, "The Good Man Jesus and Scoundrel Christ". In this story it is Jesus who causes trouble as a youth, who denounces his parents, is cruel to his twin brother Christ, and appears to act cruelly to those who are not of the Jewish faith. It is Christ who is the obedient child, who spends his life defending his brother's actions and words, who shows kindness and reverence to others, who shows respect and love to their parents, and who in the end begs to be able to die in his brother's place. I do not understand from the story how Christ is a scoundrel. My only other confusion was in Pullman's use of the term "gentile" when refering to the Romans who were not Jewish. I always had equated the term with Christianity, which would not have existed prior to the Crucifiction. Upon further research have learned it often refers to any non-Jewish faith. If you can have an open mind about God and religion it is a great story and can also be a great tool as an accomanying text to any "Contemporary view of Christ" college course.

Pullman has pulled off (no pun intended) a small scale tour-de-force of mock parable style. It seems that few either on Amazon or in the press realize how thoroughly he has pondered the ins and outs of the Grand Inquisitor, (book 5, chapter 5) the 'poem' Ivan invents for the edification of his kid brother, Alyosha, in Dostoevsky's Karamazov. Pullman's slim volume doesn't miss a beat in recapturing the thesis of the Dostoevsky's Inquisitor as he assails a silent Christ with his superfluity now that the church has taken over 'his message.' This is made clear in Pullman's chapter recounting the Three Temptations, and brought back more earnestly much later with Jesus's questioning of an either deaf, inscrutable, or non-existent god right before he is handed over to the soldiers by his 'Judas' (who turns out to be his twin brother, Christ.) The inability of a pathetic humanity to take Christ's path without miracles, bread and violence is retooled here in a simple narrative form, jettisoning the difficulties many contemporary readers will find when they wrestle with the original Dostoevsky. Judas's (Christ's) role, (like the snake in the garden,) is recognized by a gifted writer for what it is; the facilitator in the narrative. Naturally, it is Judas who makes it possible for Christ to realize his destiny, ie. to die as a man so that he may live as a god. Judas is what makes 'it' go; and could easily be construed as God's instrument, if God is indeed an all-knowing deity. (Yahweh probably planted the snake in the Garden as well; again, without which the Bible would end on page two.) Pullman takes the sine-qua-non of 'Judas' and sews it directly into Jesus's very flesh, by inventing his doppelganger, his twin brother, Christ. He takes what heretofore can be understood as a metaphorical truth and makes it literal. The modern stance of Dostoevsky is given a neat post-modernist twist here, and serves up new food-for-thought from the original recipe. -- Geoffrey Dorfman

This rewrite of the story about the itinerant preacher who grew up in Nazareth and spoke of a supernatural kingdom that was never to come should be given to all children by age 12 to make them wonder about the unreal dictates and stories they had pushed on them since they were very young. Pullman does a great job of distinguishing the reality from the myth and proposing that the outcome was being arranged and manipulated from the very beginning. A good read!

Publication of this book caused a deal of controversy, with some offended readers labelling it as blasphemous. That such readers took offense is understandable. In Pullman's version, "Jesus" and "Christ" are brothers, and the former is manipulated into dying so that the latter can leave writings that can be used to establish a new religion. The plot stays close enough to the traditional biblical tales that it takes relatively small changes for the author to weave an entirely different (and secular) account.In understanding the author's intent, it is worth noting that this book was published as #14 a series on ancient myths. While interpretations may vary, I take the author's account as a way of capturing the dual nature of the historical Jesus as viewed from today's perspective -- not the man vs. the god, but the itinerant faith- healer vs the unwitting founder of a new religion. I found the book neither offensive nor particularly interesting, but am glad if it opens some reader's eyes to possibilities more likely than the supernatural myths of 2000 years ago.

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